So, like a lot of people at the end of the year, I'm making up a list of movies for 2008. I looked through this list of 2008 releases to see how many I've watched. Any guesses? It's a whopping three! I saw:
Dear Zachary: A Letter to a Son About His Father
Iron Man (unfortunately)
WALL-E (a couple times)
(I do still want to see some more on this list, like Miss Pettigrew Lives For a Day and The Curious Case of Benjamin Button.)
Yes, three movies in a year would be rather pathetic for a movie blogger, but I did watch tons of other, older movies. This just goes to show a few things about me. Firstly, I am out of the habit of seeing movies in the theater. It used to be an almost weekly event for me, but living in NY for a while (with low funds and high ticket prices) cured me of that. I had to get more selective about what I watched, and became more content to wait to see things when they came out on video.
Also, I think it's possible that I'm just not a movie critic at heart. Sure, I enjoy ripping a bad movie to shreds and analyzing all the details of a good movie, but I'm not trying to be the next Roger Ebert or anything. Nobody pays me to sit through a crappy movie, and if they offered to I would probably tell them no anyway! I don't watch movies that I think from the start will stink. I also don't usually like being shocked, scared, or offended, which for me rules out (even popular) films with lots of language, sex, and violence.
Finally, this just reinforces my stand as a classic movie lover. While I only managed to see three new releases this year, I did see many new-to-me classic movies. Although I wasn't keeping track and therefore may be leaving some out, here's a list of old movies I sought out or discovered in 2008 (links are to my reviews):
Boomerang! (1947)
The Doll
The Grapes of Wrath
Hud
Jane Eyre (1944)
Rachel and the Stranger
The Thief
The Thin Man
The War of the Worlds (1953)
Witness for the Prosecution
Not that I didn't watch any newer movies, here's a few more recent movies that I watched in 2008:
Across the Universe
Dreamgirls
Eat Drink Man Woman
Enchanted
Helvetica
National Treasure: Book of Secrets
P.S. I Love You
I watched these newer ones with more mixed results than the older movies. I also re-watched tons of favorites, as I do every year, but I won't even try to include them here. So, that's my list. Where else could you find WALL-E and The Grapes of Wrath together for 2008?
Wednesday, December 31, 2008
Friday, December 26, 2008
The Apostolic Constitutions
I have managed to find an online copy of the Apostolic Constitutions a document believed to have been compiled largely in Syria in the 4th century although there are a few distinctly Roman features in it. It is worth a read particularly the sections on the celebration of the Sacred Liturgy. The salient excerpt is follows (with my highlights)
SEC. VII.--ON ASSEMBLING IN THE CHURCH.
AN EXACT DESCRIPTION OF A CHURCH AND THE CLERGY, AND WHAT THINGS IN PARTICULAR EVERY ONE IS TO DO IN THE SOLEMN ASSEMBLIES OF THE CLERGY AND LAITY FOR, RELIGIOUS WORSHIP.
AN EXACT DESCRIPTION OF A CHURCH AND THE CLERGY, AND WHAT THINGS IN PARTICULAR EVERY ONE IS TO DO IN THE SOLEMN ASSEMBLIES OF THE CLERGY AND LAITY FOR, RELIGIOUS WORSHIP.
LVII. But be thou, O bishop, holy, unblameable, no striker, not soon angry, not cruel; but a builder up, a converter, apt to teach, forbear-ing of evil, of a gentle mind, meek, long-suffering, ready to exhort, ready to comfort, as a man of God. When thou callest an assembly of the Church as one that is the commander of a great ship, appoint the assemblies to be made with all possible skill, charging the deacons as mariners to prepare places for the brethren as for passengers, with all due care and decency.
And first, let the building be long, with its head to the east, with its vestries on both sides at the east end, and so it will be like a ship. In the middle let the bishop's throne be placed,
and on each side of him let the presbytery sit down; and let the deacons stand near at hand, in close and small girt garments, for they are like the mariners and managers of the ship: with regard to these,
and on each side of him let the presbytery sit down; and let the deacons stand near at hand, in close and small girt garments, for they are like the mariners and managers of the ship: with regard to these,
let the laity sit on the other side, with all quietness and good order.
And let the women sit by themselves, they also keeping silence.
And let the women sit by themselves, they also keeping silence.
And further on after a description of the liturgy of the Word:
After this, let all rise up with one consent, and looking towards the east, after the catechumens and penitents are gone out, pray to God eastward, who ascended up to the heaven of heavens to the east; remembering also the ancient situation of paradise in the east, from whence the first man, when he had yielded to the persuasion of the serpent, and disobeyed the command of God, was expelled.
Now that our large liturgical celebrations are over, it being time to think of other things like getting out on the water and getting some sailing in.
Skandia is now in the lead in the Sydney to Hobart as I write.
As servers we are deputising for the deacons. So we are like the crew of the ship, with the Bishop as its helmsman.
Wednesday, December 24, 2008
Christmas 08
Four weeks ago we began the advent season, a time for prayer and reflection in preparation for Christmas. Advent was a time for us; in the words of St John the Baptist to prepare a way for the Lord. Advent has an important eschatological theme, Christ will return, he will come again as he once did, no longer as the infant, but rather as the pantocrator, the just judge. Now at last Christmas has arrived. Did Christmas spring up on us like the thief in the night, or did we come prepared to welcome the joyful feast?
The liturgical cycle, is to show us the history of salvation so that we learn our history, but it is also a tool to prepare us to those last hours of our lives and the hour of our judgement. The Christmas story is filled with multiple messages, one of such is if there is room, just as the holy family were seeking a room to spend the night on the first Christmas eve, so too now does Christ look to see if there is any room in the inn of our Hearts. The Lord of all creation somehow does not take up much room, just a little manger, but somehow he is too big for even the weekends of our lives….
“Today Christ is born, today the saviour has appeared; today the angels sing on earth, the archangels rejoice; today upright men shout out for joy: Glory be to God on high, alleluia.” Magnificat ant of Vespers II of Christmas
To all my dear readers, I wish to pass on my warmest Christmas wishes, Merry Christmas and a happy new year, I look back fondly on our many blogging adventures. I invite all my readers to share with us in the comment section just a little about who they are and why they read this blog .(I have a suspicion that people read this blog).
Felix Nativitas!!
Felix Nativitas et pax vobis!! to all our readers of this blog.
We will have more pics and comment in the new year for you to enjoy and comment on.
We will have more pics and comment in the new year for you to enjoy and comment on.
Thursday, December 18, 2008
Here is a dying Church
On Cathnews there is an article on the Parish of Caloundra on Queensland's Sunshine Coast cancelling Midnight Mass. Now for those of you around the world, Caloundra parish is the next closest thing to St Mary's in South Brisbane. When I last attended Mass there a few years ago the Roman Rite was almost unrecognisable, and I felt incredibly alienated by a liturgy that I did not understand. To top it off my sister accused me of being "un-christian" when I refused to talk to the person next to me before Mass when instructed to do so by the whoever that was at the ambo.
For those of you not familiar to the area Caloundra, (or rather Catholic Caloundra) is basically God's waiting room. The congregation is very elderly. They are ministered to by elderly priests, who are very much locked into a revolutionary post Vatican II mindset, and see any other opposing opinion as evil. This flows right through into the arrangement of the church and the liturgy. Actually you see here what Pope Benedict calls the "desintegration of liturgy". I will not bore you with details, you can go into the St Marys website to see that, the only difference here is that the liturgy is mainly done by 70 to 90 year old women.
After internal desintegration, here we see the first signs of a parish's corporate worship starting to disintegrate on the outside. The parish community is too old to attend a midnight Mass. The priests are too old to celebrate midnight Mass. The community feels isolated and at risk because of the drunks (pretty all of whom would have no religious belief), and the neighbours. As the community ages further it will reduce in numbers (there is really nothing attractive about the style of liturgies), and the priests will retire. The liturgies will reduce in number. It is then likely to fade away with a small "rump" left of Vatican II hippies living in the past.
The question is then what replaces it? Will the local church regenerate into a small strong church that is attractive young and welcoming??
Incidently at our local Cathedral there is one pub very close by. (There used to be two before one burnt down). We have not have any problem with drunks at all. Maybe because that the odd few drunks have to contend with a crowd of over 1,000 worshippers, and the incense chases them away. A verse comes to mind:
"There was 2 against 2000, and when the smoke finally settled we had beaten the shit out of both of them"
For those of you not familiar to the area Caloundra, (or rather Catholic Caloundra) is basically God's waiting room. The congregation is very elderly. They are ministered to by elderly priests, who are very much locked into a revolutionary post Vatican II mindset, and see any other opposing opinion as evil. This flows right through into the arrangement of the church and the liturgy. Actually you see here what Pope Benedict calls the "desintegration of liturgy". I will not bore you with details, you can go into the St Marys website to see that, the only difference here is that the liturgy is mainly done by 70 to 90 year old women.
After internal desintegration, here we see the first signs of a parish's corporate worship starting to disintegrate on the outside. The parish community is too old to attend a midnight Mass. The priests are too old to celebrate midnight Mass. The community feels isolated and at risk because of the drunks (pretty all of whom would have no religious belief), and the neighbours. As the community ages further it will reduce in numbers (there is really nothing attractive about the style of liturgies), and the priests will retire. The liturgies will reduce in number. It is then likely to fade away with a small "rump" left of Vatican II hippies living in the past.
The question is then what replaces it? Will the local church regenerate into a small strong church that is attractive young and welcoming??
Incidently at our local Cathedral there is one pub very close by. (There used to be two before one burnt down). We have not have any problem with drunks at all. Maybe because that the odd few drunks have to contend with a crowd of over 1,000 worshippers, and the incense chases them away. A verse comes to mind:
"There was 2 against 2000, and when the smoke finally settled we had beaten the shit out of both of them"
The Propers of the Season (Anglican chant)
Here is a good one from the Hermeneutic of Continuity blogspot. I just love Anglican chant!
Wednesday, December 17, 2008
The Cassock and Surplice
"The Priory is wondering how business is going. Do you think you should share your gothic surplice or is it special? What is the market like? Do you have much competition from those who offer training services with appareled alb ? Is the financial crisis having an adverse effect? Is it still bringing home the bacon?"
Well, I have two Gothic Surplices, one I frequently loan out to others, the other I reserve for myself, expect for a few occasions such as for a priest for his first blessing and for the use of the mad Franciscan during the ACCC conference. The Market is almost non-existent, Modern parishes find my services too traditional, or too far beyond what there used to. As for competition, my services also extent to appareled albs... but alas it is far to difficult to organizes three matching apparaled albs, as well as being far to prentcious to be the only one on the altar in apparales (tend to look better then most celebrants). In regards to the crisis, perhaps if business was booming, the effect might be felt, but jobs are far and few between.
As I mentioned at the priory, just in case someone wants to be a stick in the mud... (I'm looking at a partuclar Benedictine oblate as well as a few self rightous Latin Massers) I am not serving for money or financial benefit, that's sinful, stupid and down right non profitable, just pointing out the obvious to some. (Cough, Cough)
"And finally, any pre-Mass superstitions? Like pouring the wine into the cruets before the water?"
A few, such as if the Indian is late, then all hell will break loose, Don't work with animmals and Children and make sure you put out a lavabo towel, otherwise the celebrant will use the slevee of your alb to dry his hands. Post Mass superstitions would involve not letting certain servers leave too early, they undoubtly will try to flirt with women using the pickup line "Did you see up there, I was the thurifer smoking the place out, you should come next week, I'll be the MC then"...
Finally just a word of advice to parishes, priests and to Catholic education. Servers are great, not only do they promote vocations (if they are male), but they do serve practical purposes (such as helping out at benediction) and they tend to look better then draftee laybodys who want to be involved (or are rather forced)
Well, I have two Gothic Surplices, one I frequently loan out to others, the other I reserve for myself, expect for a few occasions such as for a priest for his first blessing and for the use of the mad Franciscan during the ACCC conference. The Market is almost non-existent, Modern parishes find my services too traditional, or too far beyond what there used to. As for competition, my services also extent to appareled albs... but alas it is far to difficult to organizes three matching apparaled albs, as well as being far to prentcious to be the only one on the altar in apparales (tend to look better then most celebrants). In regards to the crisis, perhaps if business was booming, the effect might be felt, but jobs are far and few between.
As I mentioned at the priory, just in case someone wants to be a stick in the mud... (I'm looking at a partuclar Benedictine oblate as well as a few self rightous Latin Massers) I am not serving for money or financial benefit, that's sinful, stupid and down right non profitable, just pointing out the obvious to some. (Cough, Cough)
"And finally, any pre-Mass superstitions? Like pouring the wine into the cruets before the water?"
A few, such as if the Indian is late, then all hell will break loose, Don't work with animmals and Children and make sure you put out a lavabo towel, otherwise the celebrant will use the slevee of your alb to dry his hands. Post Mass superstitions would involve not letting certain servers leave too early, they undoubtly will try to flirt with women using the pickup line "Did you see up there, I was the thurifer smoking the place out, you should come next week, I'll be the MC then"...
Finally just a word of advice to parishes, priests and to Catholic education. Servers are great, not only do they promote vocations (if they are male), but they do serve practical purposes (such as helping out at benediction) and they tend to look better then draftee laybodys who want to be involved (or are rather forced)
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