Noble simplicity

The Second Vatican Council called for noble simplicity in vestments. These terms are frequently, re-translated into English as “$5 Crazy Clark’s materials in abstract patterns”. Of corse what the Councils Father’s were intending was not what most people understood it as. During the period after the reformations, when Religious Art was divorced from the secular world (Spirit of the Liturgy, Ratzinger), it found refuge in the so called “Baroque” style. This style was renowned for its grandeur and triumphal nature. Vestments started to be cut down, notably the Chasuble (from being a “little house” to being an over sized scapular) and the surplice (from the flowing majestic vestment, to an imitation shirt). Clear what the church fathers indented was to move away from such a style, as was the trend in the western church, not to completely ban it or destroy it, as was done by the so called “spirit of Vatican II”.

Medieval Vestments, commonly referred to as Gothic vestments, were generally both noble and simple, Finding their beauty not in golden decoration, but rather in their very forms themselves. Such vestment styles were kept alive in Western Christianity, by the monastic orders (Benedictines), Friars (Dominicans) and surprisingly even the Anglicans.

Australia, being in a curios spot, originally was intended to be a Benedictine country, one that’s Catholism sprung from the Benedictine order, such as England. So in a cretin way Gothic vestments, display a certain Australianism of the Church, whilst on the other hand Baroque vestments were brought to Australia with the Irish Clergy, thus associating them with a certain Irishness characteristic. So it seem quite fitting, that the Australian Church, is remarkably less Irish then what it once was, has moved away from the Baroque Style and adopted for the most part the Gothic form.

Intending to follow noble simplicity, most of the western church has moved to a poor modernised version of Gothic, whilst completely neglecting the Baroque style.

On a personal note, I prefer Gothic vestments; I don’t have a purging attitude to Baroque. What most parishes try to pass off as Gothic Vestment is complete rubbish, my motto is, if something is worth doing, it’s worth doing properly.

The western Church, is obviously reviving certain Medieval Practices such as vesting servers in albs. The Grim mentions that the common vestment of all ministers is the alb. Thus servers are supposed to be vested in albs. This logically follows that servers, such as the thurifer, the taper bearers (Acolytes), the crucifer and the torch bearers are vested in albs, whilst the MC and the Schola (Liturgical Choir) are vested in Choir dress, aka Cassock and surplice.

The ancient usage in Australia is for the most part, not remaining in a time warp and having everything as in the good old days (1950s), but keeping pace with the church at large. The Latin Mass chapels in Sydney, Melbourne and Canberra vest their servers in albs.

Easter Sunday

Follow up

Dear Friends,

Further to my circular e-mail of yesterday, detailing just how often the post-conciliar Catholic liturgy has all along been praying for the conversion of the Jews, the information below, received from a friend who knows the traditional Divine Office better than I do. indicates that, believe it or not, the Novus Ordo liturgy prays for the conversion of the Jews more frequently thsan the old liturgy: seven times a year as opposed to just once a year Good Friday! (I've deleted my friend's name and email address to guard his privacy.)
Easter blessings (as the Church prays for the conversion of Israel to Christ at Vespers on Easter Sunday - and throughout the Easter season!)

Fr. Brian Harrison, O.S.

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Date: Fri, 21 Mar 2008 16:18:25 -0700

Subject: RE: Pope and all bishops, priests and nuns will pray for conversion of Jews this Easter Sunday.


Dear Brian,

My copy of the Byzantine Liturgy is in English. My polygotism does not extend to slavonic!
As to Lauds & Vespers. They have no intercessions in the traditional rite. Prime and Compline do in certain seasons, but these are fixed 'preces' and mostly scriptural. So it's only in the New Office that the prayers for the Jews occur. In fact in the traditional rite it is only in the one prayer on Good Friday that the Jews are prayed for.
I saw the Papal ceremonies on EWTN. They are getting better and better. What a difference a pontiff can make.

Gaudia Paschalia,

N.

Brian Harrison wrote:

Dear N.
Interesting. I had thought of the Eastern rites, but have no ready access to their liturgical books - which I probably couldn't understahd anyway.
Incidentally, does the (traditional) Roman Breviary have intercessions at Lauds and/or Vespers like the N.O. does? (I don't think it does, but as you may remember, I have v. little knowledge of it.) If not, it would seem ironic that the N.O. actually prays for the conversion of Jews more than does the traditional liturgy. (Enough to send Abe Foxman apoplectic?)
Brian

Easter Vigil

Good Friday

We have always been praying for the Jews!

Dear Friends,

You've probably all heard about the controversy surrounding the Pope's new Good Friday intercession for the conversion of the Jews (as well as reports that the prayer will soon be "explained" to the indignant Jewish community by the Vatican Secretary of State). But that will be recited tomorrow by only a miniscule proportion of the Catholic clergy, namely those who use the Traditional Missal and who have decided to obey the Pope's instruction to use this prayer. (Many SSPX, 'independent' and of course, sedevacantist, priests won't be doing that.)

So why have the media been totally silent about the fact that all the million-plus Latin-rite Catholic clergy and religious who use the new (Novus Ordo) liturgy, from the Pope on down, will pray explicitly for the conversion of the Jews on the afternoon or evening of this coming Easter Sunday?

As they have been doing, in fact, for the last 37 years on this principal feast of the Church's calendar. And on at least half a dozen other days every year.

I am referring to the Divine Office (now also called the "Liturgy of the Hours") which supplements the Mass in the Chuch's official daily worship. Most lay Catholics know little about it, but its daily prayers are obligatory for all clergy, nuns, and religious brothers. For instance, on the last day of every year (December 31 at Lauds or "Morning Prayer"), the Church prays: "O Christ, God and man, you fulfil the prophecies as David's Lord as well as his son: we beseech you that Israel may recognize you as Messiah (te rogamus, ut Israel te Messiam agnoscat)".

Second only to the Mass in importance for Catholic worship is Vespers ("Evening Prayer"), and throughout the whole 7-week Easter season the Novus Ordo has an evening prayer for the conversion of the Jews almost every week. Sometimes this is only implied, as for instance, at Vespers on the vigil of the final (7th) Sunday of the season, wherein the Church addresses the following prayer to Jesus: "May all the peoples praise you as King and God, and may Israel become your possession (et Israel fiat possessio tua)". (That is, may the sons and daughters of Israel come under Christ's dominion as members of his Church.) And for Vespers on Wednesday of the second and fourth weeks of Easter we find this prayer: "[O God], who chose your Son's first disciples from among the Jewish people, reveal to the children of Israel the reciprocal promise (repromissio) made to their fathers." (This is a reference to the promise announced to their fellow-Jews by Peter and the other apostles at Pentecost, that they would receive the Holy Spirit and salvation in return for believing in Christ and accepting baptism.)

Very explicit, on the other hand, is the Vespers prayer for Easter Sunday - the most important of all the annual Catholic feasts. It addresses Jesus in these words: "May Israel recognize in you her longed-for Christ (Israel in te Christum spei suae agnoscat), and may the whole earth be filled with the knowledge of your glory." This prayer is then repeated on the evenings of the third and fifth Sundays of the Easter season.

In short, the Holy Father's recently promulgated Good Friday prayer simply repeats the same perennial doctrine that the Novus Ordo liturgy has already been making explicit for nearly four decades.

Please pass on this piece of "censored" news to those on your e-mail list who could be interested. Especially if they happen to be Jewish. (Those "progressive" Catholic bishops and priests and bishops who have been dialoguing with our Jewish brethren for many years have apparently not let them in on this little "secret" to be found in our official prayer-book. Don't they have a right to know?)

Wishing you all every blessing for Easter,

Fr. Brian Harrison, O.S.

St. Louis, Missouri, U.S.A.

Maudy Thursday